Standing at the top of the rock formation, she had to make a decision: is the risk worth it? It does not matter where your ancestors worshipped. The story of the Samaritan woman begins as Jesus is in the Judean countryside with His disciples ( John 3:22 ). Oh, Samaria! What is this living water? She had a testimony now, a witness. Gospel Project Unit 21 Session 3 Samaritan Woman. We try that drink. And while we are savoring the gratitude that we feel for that grace, we should ask the Lord, “To reach others, what risk are you asking me to take?”. He gave us the well and drank from it himself, as did his sons and his livestock.’ Jesus said to her, ‘Everyone who drinks of this water will be thirsty again, but whoever drinks of the water that I will give him will never be thirsty again. Elder Tom Ross Christ Dealing Samaritan Woman She was a Samaritan. Jesus knows. It was risky. Ken Harrell. I just read this today (28.03.14) in Robert L. Webb’s chapter, “John the Baptist and his Relationship to Jesus” in Studying the Historical Jesus, eds. For example, near the end of the second century B.C., their temple was destroyed by a Jewish ruler in Judea. But he presses further, identifying that she’s had five husbands and her present companion is not her husband. But, ultimately, we have no husband. Read John 4:1-42. 4 But he had to go through Samaria. John places these two stories near to one another so that we see some important things about Jesus and his ministry. The Gospel of John has a frequent theme of the abundant life found in Christ. Samaria developed its own identity. Isn't all water living?No, it's not all living. Is there anyone you view as unreachable or (worse) untouchable? Two thousand years ago, that place was Samaria!But you know what? It was a long trek as well. Regardless, she begins spreading the news about Jesus as it relates to her messy life. The Samaritan woman in John 4:1-29 reveals this truth about us: that we are blind to our own need until the Anointed one opens our eyes. 17 The woman answered him, "I have no husband." We try that wife. And she especially doesn’t like 60° F water. The story of the Samaritan woman is an example of just how much Jesus was a rebel when it came to religious and cultural customs. The Samaritans were despised by the Jews because they were of mixed ethnicity. However, the disciples miss the point of this moment. Jesus was tired. In John 1:14, we saw that Jesus became “flesh.” And the disciples saw his glory in that flesh. Now, I know there should be limits. The Holy Gospel has not given us the name of the Samaritan woman. When Jesus was going from Judea to Galilee, the shortest route was through Samaria. Are you willing to worship God with the truth of who you are? She said to the people, 29 "Come and see a man who told me everything I have ever done! Others see a movement from Jerusalem (3:1-21), Judea (3:22-36), and now Samaria, following the model that Jesus gave in the Great Commission. Ó College Park Church - Indianapolis, Indiana. A Samaritan Woman has encounter with Jesus and she cannot keep her joy inside. 7-19-64 7:30 p.m. You are invited on the radio, as with us here in this great auditorium of the First Baptist Church in Dallas, to open your Bible to the Gospel of John chapter 4; the Gospel of John chapter 4, and we shall read out loud the first fourteen verses; the Gospel of John chapter 4, the first fourteen verses. In verses 11-12 she inquires as to how this could actually be true. Jesus doesn’t have a water jar. Jesus said to her, "You are right in saying, 'I have no husband'; 18 for you have had five husbands, and the one you have now is not your husband. The story of the Samaritan woman begins as Jesus is in the Judean countryside with His disciples ( John 3:22 ). For example, we hiked to Harney Peak, an all-day trip that featured beautiful sunshine and driving sleet, until we reached the summit, which is the tallest point in the continental United States from the Rockies to the Eastern seaboard. But in order to make his way north, he had to pass through Samaria. Some water is absolutely dead.Some water is dead, and yet folks continue to drink it. Do you know what dead water is? And this week’s gospel passage takes what we’ve been talking about and displays it in a very practical way. Chapter four records the conversation between Jesus and a Samaritan woman. There is a lesson for us here. Northern Ireland is not supposed to speak with Southern Ireland. More sermons from Dean Sam Candler » Worship Schedule », A sermon by the Very Reverend Sam CandlerAtlanta, GeorgiaThe Third Sunday of Lent John 4:3-42In the name of God: Father, Son, and Holy Spirit. How do we look like the Samaritan Woman? I am that Truth, that way, that life. Jesus is not trying to shame her. " "I am that living water. 41 And many more believed because of his word. You can’t smell the animosity of the Jews towards the Samaritans by just reading the text. Oh, Samaria! God is spirit, and those who worship him must worship in spirit and truth’” (John 4:23–24). A sermon by the Very Reverend Sam Candler Atlanta, Georgia The Third Sunday of Lent John 4:3-42 In the name of God: Father, Son, and Holy Spirit. We try that therapist. Good morning and welcome to the Pittsburgh New Church! (John 4:1-42). A skid row prostitute can become a child of God. Mark. Her life is not what God intended for her. Postscript. Prophets know, but they love people anyway.20 Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem." Do you know what convinced them? Who Is the Samaritan Woman and Why Was She Alone at the Well? Introduction. All of us have seen the opposite at some time or another. that something big had happened. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. Tonight we are going to hear a story about Jesus and a woman who was an outsider . The parenthetical comment that follows helps us understand that the disciples are gone. Our well is dry.19 The woman said to him, "Sir, I see that you are a prophet. www.yourchurch.com. Compassion and clarity. Gerizim. This woman was wholly and solely occupied with the idea of getting natural water more easily. In 400 B.C. 40 So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. All rights reserved. He reached her. Welcome to Dr. Bob Oh TV Channel. The previous conversation with Nicodemus was intellectually challenging. He revealed His identity to this immoral Samaritan woman, not to the religious leaders or even to His own disciples. When the Jewish people returned, they found the land populated with these ethnic half-breeds, and their religious practices were mingled with some forms of paganism. The opposite of living water is dead water. We need to understand that the problem this Samaritan Woman faced is the same problem we all face: our sins have separated us from God. If you desperately need an outline, you could think of the text as (1) the conversation [vv. Her journeys to the well must have been very frequent ones, and, though they might not be long ones, yet they might be quite enough to add very considerably to the toil and burden of the day. Comes to get water ) the conversation with Jesus and a woman, knowing. Message of Jesus ’ s well is a picture of a rational sinner can... Her morality to what place true worship should take ( vv Testament Ezek! 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